Ulangan 4:5

4:5 Look! I have taught you statutes and ordinances just as the Lord my God told me to do, so that you might carry them out in ¹  the land you are about to enter and possess.

Ulangan 8:20

8:20 Just like the nations the Lord is about to destroy from your sight, so he will do to you ²  because you would not obey him. ³ 

Ulangan 10:9

10:9 Therefore Levi has no allotment or inheritance ⁴  among his brothers; ⁵  the Lord is his inheritance just as the Lord your God told him.

Ulangan 12:22

12:22 Like you eat the gazelle or ibex, so you may eat these; the ritually impure and pure alike may eat them.

Ulangan 15:15

15:15 Remember that you were a slave in the land of Egypt and the Lord your God redeemed you; therefore, I am commanding you to do this thing today.

Ulangan 15:17

15:17 you shall take an awl and pierce a hole through his ear to the door. ⁶  Then he will become your servant permanently (this applies to your female servant as well).

Ulangan 20:15

20:15 This is how you are to deal with all those cities located far from you, those that do not belong to these nearby nations.

Ulangan 24:18

24:18 Remember that you were slaves in Egypt and that the Lord your God redeemed you from there; therefore I am commanding you to do all this.

Ulangan 24:22

24:22 Remember that you were slaves in the land of Egypt; therefore, I am commanding you to do all this.

[4:5]  ¹ tn Heb “in the midst of” (so ASV).

[8:20]  ² tn Heb “so you will perish.”

[8:20]  ³ tn Heb “listen to the voice of the Lord your God.” The pronoun has been used in the translation for stylistic reasons to avoid redundancy.

[10:9]  ⁴ sn Levi has no allotment or inheritance. As the priestly tribe, Levi would have no land allotment except for forty-eight towns set apart for their use (Num 35:1-8; Josh 21:1-42). But theirs was a far greater inheritance, for the Lord himself was their apportionment, that is, service to him would be their full-time and lifelong privilege (Num 18:20-24; Deut 18:2; Josh 13:33).

[10:9]  ⁵ tn That is, among the other Israelite tribes.

[15:17]  ⁶ sn When the bondslave’s ear was drilled through to the door, the door in question was that of the master’s house. In effect, the bondslave is declaring his undying and lifelong loyalty to his creditor. The scar (or even hole) in the earlobe would testify to the community that the slave had surrendered independence and personal rights. This may be what Paul had in mind when he said “I bear on my body the marks of Jesus” (Gal 6:17).